“In the Light of Dawn: The History and Legacy of a Black Canadian Community”
By Marie Carter, Foreword by Afua
Cooper
Published by University of Regina Press
Review by Shelley A. Leedahl
$36.95
ISBN 9-781779-400468
Canada’s multicultural history is diverse and complex, and at times its narratives have been erroneously rendered. Take Black Canadian history, for example. Take the Dawn Settlement, a historical abolitionist community at the end of the Underground Railway (UGRR) in the area in and around Dresden, Ontario. Intended to be a “utopia” for emancipated American slaves, the Dawn Settlement has often been portrayed as a failure and its numerous founders overshadowed by the spotlit fame of one individual, Reverend Josiah Henson. The role of the British American Institute (BAI) has also been conflated in Dawn’s 200-year historical record. Furthermore, not all of the Black asylum-seekers who arrived in Canada via the UGRR were part of “a destitute band of fugitives” … many were members of the “Black Elite:” educated Pennsylvanian activists who migrated north and contributed intellectual and financial wealth to the “vibrant multicultural community.” These idealists fought for both the eradication of slavery and for securing equality, ie: in the segregated education system.
In her book In the Light of Dawn: The History and Legacy of a Black Canadian Community, historian Marie Carter shares quite a different tale of the Dawn Settlement’s past, and presents, as Afua Cooper (Dalhousie University’s Killam Research Chair in History) suggests in her foreword, a “historiographical intervention, a new history.”
Carter’s a fitting person to shed new light on the historical oversights concerning the Dawn Settlement. The “foremost expert of this story,” as Cooper asserts, Carter grew up next to “Uncle Tom’s Cabin Historic Site;” that’s “Uncle Tom” of Harriet Beecher Stowe’s anti-slavery novel, Uncle Tom’s Cabin—and she’s spent decades researching Rev. Josiah Henson, the actual man Stowe’s character was modelled after. Carter’s lived among the descendants of Dawn’s earliest 19th Century settlers and possesses “lived experience of the land and the people.” What she reveals in her thorough study—including “land record investigations”—is that the Dawn Settlement was not a failure at all; the UGRR has been hugely romanticized; and Black history should not be “[restricted] to a single slavery to freedom narrative.” There were other leaders at Dawn prior to Henson’s arrival—men and women not immortalized by an American writer—and perhaps the idea that Dawn was the terminus of the UGRR is also a “mythologization,” at the very least metaphorically, as the “continuums of [Black] resistance and contribution” continue today.
Carter’s non white-centric history is threaded with research concerning the troubled BAI and the manual labor school it established, managed by Rev. Henson—Carter corrects the fallacy that Dawn’s settlers were wholly “reliant on the BAI for their survival;” reports of the many other missionaries and pioneers present at Dawn before Henson (1789-1883); studies the challenge of establishing the community’s geographic boundaries; and examines women’s role in securing freedom.
Though Stowe star-rocketed Henson’s fame as “the real Uncle Tom”—he was honoured in a 1983 Canada Post stamp—Carter tells a more complete story of the era. Her meticulous retelling beseeches genuine multiculturalism, “ensuring equity and inclusion for all.”
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“Food for the Journey: A Life in Travel”
Written by Elizabeth J. Haynes
Published by Thistledown Press
Review by Shelley A. Leedahl
$24.95
ISBN 978-1-77187-269-0
Calgary novelist and short fiction writer Elizabeth J. Haynes has just published a new book, and this time it’s an essay collection. Food for the Journey: A Life in Travel is the kind of book I can really sink my teeth into. As I read these engaging essays about the author’s far-flung travels, family dynamics, heartbreak, a health crisis, history, politics and her former profession (Haynes is a retired speech-language pathologist), I quickly ascertained that the “food” here is much more than literal.
Mining experiences from a lifetime of global travels, the introverted and interesting author comes by her love of travel honestly: her father worked on a fisheries project for the British Colonial Office in Nigeria in the 1950s. “He arrived on a freighter, squinting into a bloody sunrise on the Gulf of Guinea,” Haynes writes. She concludes her first essay with an observation of her father’s “big, gnarled hands holding the knife that sliced cleanly through ham and bread and cheese and the fire-red peaches.”
In my experience, one of the most exciting things about travelling is the surprises, and Haynes shares several. She and her sister spent eight months backpacking around Asia, and her “Souls of the Ancestors: Walking around Torajaland,” concerns their time among the remote, hilltop-living Torajans in Sulawesi. In a Batutumonga homestay, the sisters learned they were sharing a house with owner Mama Siska’s deceased grandmother: “Her partially embalmed body apparently lies, as it has for two years, in a room at the back of Mama Siska’s house.” Mama Siska takes in guests to “make enough money to buy a buffalo to sacrifice” at the funeral.
I relate to Hayne’s assertion that in “coming to a new place … the senses are sharpened, and everything seems new.” She ably demonstrates this via many poetic turns of phrase in this poignant collection, ie: in North Carolina for her sister’s wedding, “The sky is drowning in stars.” In Peru at dusk: “the sky dark as a new bruise.” Her Cambodian experiences gave me goosebumps.
Cycling in Cuba with another sister—whom Cuban men continually hit upon—the Spanish-speaking Haynes learned much beyond what a regular “turista” might, ie: that “the whole country celebrates International Women’s Day.” In Bolivia she met a Cuban professor, Pedro, who “must give 75 percent of his wages to the Cuban government,” but fortunately he still earns enough to buy his ill wife’s medication.
Haynes is an adventurer after my own heart—cycling in Cuba, kayaking in the Sea of Cortez, canoeing past Floridian alligators, trekking in Peru—but she also recognizes the beauty in Canada. As a youth in Kamloops, she’d explore “the cactus-covered hills” and exult in “a field of mariposa lilies, a storm of tumbleweed, an arrowhead, burrs and cacti thorns sticking to our socks.”
Food? There are some mentions, ie: “fresh lavash” and “sharp-tasting sheep’s milk cheese” in Armenia, but the book’s titular food is indeed far more metaphorical than actual; it’s the essays themselves that are delicious.
THIS BOOK IS AVAILABLE AT YOUR LOCAL BOOKSTORE OR FROM THE SASKATCHEWAN PUBLISHERS GROUP WWW.SKBOOKS.COM
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“Tales from the Silence"
Edited by James Bow
Published by Endless Sky Books
Review by Shelley A. Leedahl
$26.99
ISBN 978-1-998273-22-5
James Bow spawned a stellar idea for an
anthology. The fantasy and science fiction aficionado and communications
officer (most Canadian writers have a day job) not only created a fictional
universe, “Silent Earth,” he also bravely invited ten other sci-fi, fantasy and
YA writers to share this post-apocalyptic universe by contributing their
own diverse stories, each set within the confines he’d created for “the isolated
colonies of the inner solar system.”
The Ontario writer and editor’s included five of his own stories—including the 48-page “The Phases of Jupiter,” set in 2151—and his contributors hale from across Canada and as far away as Australia. One commonality between the stories is that the characters all “operate independently but in tandem, encountering the same tragedies, occasionally the same joys, fighting the same battles, and making the same mistakes.” Readers will identify with the soup of human emotions the displaced individuals feel, and credible dialogue—something Bow’s particularly good at creating—helps “ground” the stories and makes them relatable.
Bow’s first piece, “The Phases of Jupiter, is significantly set on August 4th, 2151. After climate disasters and civil strife, “nukes” obliterated much of Earth, and our little blue planet “[fell] silent”. “Riots and disasters multiplied … the old countries declared their independence, and nobody from the UN stepped up to stop them.” The Manhattan Sea Wall was destroyed and New York flooded. News stations “winked out one by one.” Prophetic?
Cameron Dixon, from Toronto, also set his story in 2151. His philosophical protagonist, Jericho Cavender, is “the last man on the Moon,” and readers are privy to his thoughts as he sits in the observation deck and considers the moon’s “grey landscape, all crags and plains stretching out to the mountains on the horizon, with the Earth hanging overhead like a broken marble.” Dixon’s a gifted writer, ie: “The ships and shuttles are silver, but that’s just grey pretending to have a twinkle in its eye.” Cavender is “alone in a place [he] never expected to be alone in,” yet he doesn’t want to return to Earth, now “a world full of weathers and wars.”
Another highlight was Kate Blair’s “The Queen Can Never Win the Game,” set on the British Isles, “sometime around 2165.” This story read like a fairytale for adults: a British girl’s drunken father “decided to [marry his ‘hot’ daughter] off to the King of North Kent”. The polygamist King took the “hot” reference literally, and, considering the torrential rains’ effect on his crops, locked the girl in the barn to dry his soggy wheat. Three times she has to perform an overnight drying, and three times she’s aided by a mysterious woman with a “patchy hairline” and “deep pockmarks”.
Torontonian Joanna Karaplis wins the award for style: she includes letters and video interviews in her Mercury-set story about friendship and strong female leaders.
Tales from the Silence may be about what happened after Earth went silent, but the characters in these assorted stories have much to say.
THIS BOOK IS AVAILABLE AT YOUR LOCAL BOOKSTORE OR FROM WWW.SKBOOKS.COM