“Spirit Sight: Last of the Gifted, Book
One”
By Marie Powell
Published by Wood Dragon Books
Review by Shelley A. Leedahl
$18.99
ISBN 9-781989-078280
I’m grateful that Regina writer Marie
Powell provided a map (Wales, 1282), glossary, and character list with her galloping
new young adult fantasy, Spirit Sight: Last of the Gifted, Book One,
because as one who doesn’t naturally gravitate toward the oft complex fantasy
genre, these guideposts were helpful. Powell’s a veteran writer – see her complete
library of books at mariepowell.ca – with more than forty books published, and she’s
clearly not lacking one iota in inspiration.
She explains that this particular novel
series – the characters return in Last of the Gifted: Water Sight, Book Two
– was inspired by her “adventures in castle-hopping across North Wales to
explore her family roots” in 2006. The amount of research required to write a
book of this complexity is impressive, and the writing’s made even more interesting
as Powell fused fact and fiction: she based the story on the real-life Welsh prince,
Llywelyn ap Gruffydd (d. 1282), his French wife Elinor – who was held captive
by England’s King Edward for three years – and the fictional characters of supernaturally-gifted
siblings Catrin and Hyw. The teenaged brother and sister are close to each
other and their “mam” and “da,” who also play major roles in the tale: their
mother, Adara, is a host at the royal family’s Garth Celyn castle, and their
father, Bran, is a warrior and Llywelyn’s steward, ie: number one bodyguard.
We know that Elinor died while giving birth
before the novel begins, and it’s critical that her child – baby Gwenllian – be
kept safe during this fractious time in history: the Welsh are under attack by
the “devil-spawned” English. Cat and Hyw are both just learning how to use the
clandestine special gifts they’ve inherited from their mother’s ancestors: Catrin
can see the future in drops of water, and Hyw – who’s spent four years in the
borderlands, “[learning] the ways and customs of their English enemy” by “[fostering]
at the court of Lord Shrewsbury” - has the ability to inhabit the minds and
bodies of birds and animals, and, as it happens, share a consciousness with
slain Prince Llywelyn, which really comes in handy.
As one might guess of a fantasy set in
this particular time and place, there’s a goodly amount of gore: “the English
knight held the prince’s head high in the air, roaring with triumph. Blood
gushed from the prince’s headless body, still kneeling in the field, impaled by
the spear …”. Local colour is painted through Welsh words, credible
descriptions of landscape and battles (“the Welsh had leather jerkins and
lances, and bright war paint on their faces”), customs (ie: castle bards
provide merriment through riddles and hijinks), and food ... many a flagon of
ale is enjoyed, and “laverbread” (“tasty seaweed rolled with oats”) is eaten.
The novel’s women are mostly portrayed
in traditional roles (ie: childcare, kitchen duties, embroidering crests), but
Cat also “trains” to prepare herself for hand-to-hand combat by throwing
javelins and knives. Aye, I believe readers can expect plenty from Cat in
Powell’s next book.
THIS BOOK IS AVAILABLE AT YOUR LOCAL
BOOKSTORE OR FROM THE SASKATCHEWAN PUBLISHERS GROUP WWW.SKBOOKS.COM
__________
“A Book of Ecological Virtues: Living
Well in the Anthropocene”
Edited by Heesoon Bai, David Chang, and
Charles Scott
Published by University of Regina Press
Review by Shelley A. Leedahl
$39.95
ISBN 9-780889-777569
I made several “notes to self” while
reading this anthology. Although not a critical marker re: the book’s literary
or academic merit, it does indicate that the text spoke to me on a personal
level. Read Canticle to the Creatures (St. Francis), I scribbled.
Try editor/contributor David Chang’s awareness practice on Pg. 226/227. Google
Peter H. Kahn, Jr. Share the quotes on grief with ____.
This heartening anthology of well-constructed
essays addresses how one can live both ethically and full-heartedly during this
epoch’s “sombre reality of ecological degradation.” The trio of editors – all professors
at Simon Fraser University - asked diverse contributors to consider not only
what living well looks like in these times, but also what “suffering well”
means. “No one discipline, tradition, or orientation has privilege over another,”
the editors explain. Indeed, they have forged a “textual garden” in which scholars,
educators, and poets from various disciplines and traditions – Buddhism,
Christianity, psychology, ecology, ethics, traditional knowledge systems, etc. –
present their interesting, individual responses, each “marked by … incisive
scholarship and experiences of lived struggle.”
In their co-written piece, Nancy J.
Turner and Darcy Matthews ask us to consider “animals, plants … mountains and
rivers” as “our kin, ‘our relations,’” as do Indigenous Peoples, and they suggest
the “use of ancient stories and ceremonies as conservation tools.” Straits Salish
reef netters believe the sockeye salmon “was once a human”.
Having empathy for all living things is
a common thread here, and each writer’s contributed valuable material, but the
essays that begin with personal anecdotes have extra impact. I closely related
to Peter H. Kahn Jr.’s essay on “Ecological Presence,” which he says is “an
experience of perceptions that can emerge through interaction with nature.” In
his case, this happened while bivouacking on a mountain plateau. He writes eloquently
of the experience of awe: “I felt that I was a small part of it, with it … yet
but a speck in that vast white landscape”. Writers David Greenwood and Margaret
McKee concur: “If we give ourselves permission to slow down and find a quiet
place where the animal body of our emotional selves can reconnect to the earth,
and our capacity for awe and wonder can awaken, we will learn to hear the earth
again.”
Douglas E. Christie’s exemplary “Never
Weary of Gazing” begins with a description of building a “little house by the sea”
from beach detritus with his young daughter, and he maintains that we must “learn
to see the world more deeply” in order to “[renew] our ethical relationship to
the living world.”
Another highlight was David Chang’s
bold essay in which he discloses his ethical decision not to have children, and
how this decision often results in “moral distress” because it “upsets an
underlying cultural order”.
Whether through contemplative practice,
writing poetry, or building a house from twigs, practicing the “art of
attention” is a first step toward ecological virtue and living well in the
Anthropocene. With humans currently “consuming 60 percent over what the global
ecosystem [can] sustainably provide,” this book’s time has come.
THIS BOOK IS AVAILABLE AT YOUR LOCAL
BOOKSTORE OR FROM WWW.SKBOOKS.COM
__________
“If It Wasn’t for the Money: A Sam
Anderson Mystery”
By J.A. Martine
Published by Wood Dragon Books
Review by Shelley A. Leedahl
$19.99
ISBN 9-781989-078341
If It Wasn’t for the Money: A Sam
Anderson Mystery, by Saskatchewan author J.A. Martine –
aka business writer Jeanne Martinson – is a rather delectable novel, in more
ways than one. The story concerns twin sisters who’d inherited “bloody millions,”
their down-on-their-financial-luck husbands, the adventurous magazine writer Sam
Anderson (who possesses an interesting, lottery-related back story), and an
initially clownish retired Regina cop, all of whom we meet on an Alaska-bound
cruise ship. Smooth sailing? Oh no … this is a mystery, after all.
The characters are well-drawn – especially
Sam, who leads photography workshops on the ship and rappel’s down a rockface
for a travel story - and plausible, and as the author employs multiple points
of view, readers are able to enter into each of the major character’s concerned
minds.
Martine explains that the lavish fictional
ship, the “Sea Wanderer,” is an amalgamation of Alaskan cruise ships she’s
obviously had experience with, as I could easily imagine “the grand lobby with
its elegant multi-level staircase,” the “[buzzing] excitement of the first-time
passengers,” and the 800-guest capacity “Olympus Restaurant,” where “servers,
sommeliers, and busboys were streams of white ribbons in their formal uniforms.”
The author’s structured the cruise
portion of the novel into sections that begin with the dining room’s three menu
options, and they are grand, ie: on Day 3, one might enjoy “Steak Diane with
Pont Neuf Potatoes and Cognac Mushroom Sauce,” while on Day 5 “Roast
Gressingham Duck, Apple and Cranberry Savory Stuffing” is being served. She
continues with these succulent menu listings as the characters eat, shop, sight-see,
gamble, connive, and reconnect later in New Orleans – approximately the last
third of the book takes place in the historic, music-filled city, and Martine
brings it to life. In the “Spotted Cat Music Club,” with its “roughed-up bar
running the length of the long and narrow room, mismatched bar stools” and “air
conditioning [pumping] out barely cooled air into the packed room”, Sam warmly notes
the sign above the piano: “No drinks or drunks on the pianee.” From a marketing
perspective, it’s ingenious to use actual restaurants, bars, and hotels in a
novel, as not only might readers seek out these cherished, specific establishments,
but the businesses may also be amenable to selling the book onsite.
The plot kicks into high gear when twin
Kathleen, the introvert with bruised arms, goes missing after a port-of-call in
Juneau, and her greedy husband, Daniel, is suspect. He’s been involved in “pump
and dump” deals: “He invests in penny stock junior resource companies that are
being aggressively promoted. Once the share prices rise 10 or so cents, he
dumps them. He plays with other investors who do the same thing.” Daniel’s brokerage
firm is close to bankruptcy, and if – just for starters - he can get his hands
on half of his wife’s insurance police, it would placate “the boys” he’s indebted
to.
It was a pleasure to meet Sam Anderson et
al. Readers will meet her again – perhaps in Banff? – soon.
THIS BOOK IS AVAILABLE AT YOUR LOCAL
BOOKSTORE OR FROM THE SASKATCHEWAN PUBLISHERS GROUP WWW.SKBOOKS.COM
__________
“Baba’s Babushka”
Written by Marion Mutala, Illustrated by
Amber Rees, Wendy Siemens, Olha Tkachenko
Published by Your Nickel’s Worth
Publishing
Review by Shelley A. Leedahl
$39.95
ISBN 9-781988-783611
Before one reads a
single word of Baba’s Babushka, it’s evident that this illustrated children’s book is far beyond the
ordinary. The 175-page hardcover emanates quality, from the phenomenal production
– including colourful, full-page illustrations opposite the text pages, each bordered
in a Ukrainian embroidery design – to the heft of the paper used, the contributions
of three skilled illustrators, the inclusion of Ukrainian recipes, and a
glossary for the numerous Ukrainian words used in the text. The package is
highly impressive … and then there are the four heartwarming, connected tales Mutala
spins within the book.
Saskatchewan’s Mutala
is already known for her award-winning, Ukrainian-themed children’s books,
including More Baba’s, Please! and My Dearest Dido: A Holodomor Story,
but this latest publication – essentially four books in one – is her tour
de force. In each magical story, young Natalia – who lives on a farm hear
Hafford, SK - is whisked into her ancestral past when her recently-departed and
much-loved grandmother’s (Baba’s) colourful babushka (head scarf) materializes –
via flowers, swirling leaves, or “a few white feathers” - on the girl’s own
head. Nature-loving Natalia is lifted into the sky and further – “she burst
through clouds and rushed past stars, nearly touching the moon as she sped
through the heavens” – before she finds herself transported into her Baba’s life
in the “old country,” Ukraine.
Readers first travel
with the blonde-haired girl to “A Magical Ukrainian Christmas,” where she joins
a loving and devout family traditionally attired in blue (females) or black (males)
vests over white blouses or shirts decorated with red embroidery at their
twelve-dish Christmas Eve meal. The interloping girl – she’s invisible to her
ancestors – is familiar with the numerous traditions, ie: “three loaves of
round, braided kolach bread had been stacked on top of each other and placed
specially in the centre of the table, each shaped in the circle of God’s
unending love” and feels at home. On the wall she spies her grandparents’ wedding
photo – I assume this is an actual photo of the author’s grandparents – and makes
the connection that the girl at the table beside her is, in fact, her Baba. In
the remaining stories – “A Magical Ukrainian Easter,” “A Magical Ukrainian
Wedding,” and “A Magical Ukrainian Journey” - Mutala includes descriptions of
and explanations for the various traditions, and we witness Baba’s life unfold.
Each story follows a similar
pattern and demonstrates the Ukrainian family’s warmth, faith, customs, and fun-loving
nature. I learned about the relevance of symbols (candles, honey); about cultural
superstitions, ie: a spider and web are “placed on the Christmas tree for luck,”
and a “high, beautifully golden loaf of paska [means] a year of
blessings;” and about the Easter pysanky (colourfully decorated eggs)
legend, where “a chained-up dragon keeps track of how many eggs are made, and
if one year there aren’t enough, the dragon will be released and destroy everything.”
This thoughtful, imaginative
and beautifully-crafted collection of culturally- significant stories is a blessing
in itself. May Baba’s Babushka be enjoyed far and wide.
THIS BOOK IS AVAILABLE AT YOUR LOCAL
BOOKSTORE OR FROM WWW.SKBOOKS.COM